| Gurgaddi, Sri Guru Har Rai Sahib Ji |
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The seventh Guru of the Sikh faith, was the son of Baba Gurditta and
grandson of Guru Hargobind Sahib Ji. He was born on 31 January 1630 at
Kiratpur, in present-day Ropar district of the Punjab. In 1640, he was
married to Sulakkhani, daughter of Daya Ram of Anupshahr, in
Bulandshahr district of Uttar Pradesh. He was gentle by nature and had
a devout temperament. He was Guru Hargobind's favourite grandchild, and
he had been given the name of Har Rai by the Guru himself. Once, record
old texts, Har Rai was returning home after his riding exercise. From a
distance he saw Guru Hargobind sitting in the garden. He at once got
off his horse to go and do him homage.In this hurry, his robe was
caught in a bush and a few of the flowers were broken from their stems.
This pained Har Rai's heart. He sat down on the spot and wept bitterly.
Guru Hargobind came and consoled him. He also advised him: "Wear your
robe by all means, but be careful as you walk. It behoves God's
servants to be tender to all things." There was a deeper meaning in the
Guru's words. One must live in this world, and yet be master of oneself.
Guru Hargobind knew Har Rai to be the fittest to inherit the "light"
from him. He nominated him as his successor and consecrated him Guru
before departing this life on 14 March 1644. Guru Har Rai kept the
stately style Guru Hargobind had introduced. He was attended by 2,200
armed followers, but no further conflict with the ruling power
occurred. He established three important preaching missions called
bakhshishes for the spread of Guru Nanak's teaching. First was that of
Bhagvan Gir, renamed Bhagat Bhagvan, who established missionary centres
in eastern India. The second was that of Sangatla, renamed Bhai Pheru,
who preached in Rajasthan and southern Punjab. Guru Har Rai also sent
Bhat Gonda to Kabul, Bhai Nattha to Dhaka and Bhai Jodh to Multan to
preach. The ancestors of present-day families of Bagarlan and Kaithal
preached in the Malva region. Guru Har Rai himself travelled
extensively in this area and a large number of people accepted his
teaching. He confirmed the blessing earlier bestowed by Guru Hargobind
on a poor boy, Phul, who became the founder of the families of Patiala,
Nabha and Jind. These families ruled in their territories in the Punjab
until recent years.
Kiratpur was Guru Har Rai's permanent seat. Here disciples and visitors
came to seek blessings and instruction. The Guru kept the daily
practice of his predecessors. The institution of langar, community
eating, continued to flourish. Guru Har Rai chose himself the simplest
fare which was earned by the labour of his own hands. In the morning,
he sat in the sangat and explained the Sikh doctrine. He did not
compose any hymns of his own, but quoted those of his predecessors in
his discourses. He often repeated to his followers the following verses
of Bhal Gurdas,Varan (XXVIII. 15):
A true Sikh rises before the night ends,
And turns his thoughts to God's Name,
To charity and to holy bathing.
He speaks humbly and humbly he walks,
He wishes everyone well and he is joyed to
give away gifts from his hand.
He sleeps but little,
And little does he eat and talk.
Thus he receives the Guru's true instruction .
He lives by the labour of his hands and he does good deeds.
However eminent he might become,
He demonstrates not himself.
He sings God's praises in the company f holy men.
Such company he seeks night and day.
Upon Word is his mind fixed,
And he delights in the Guru's will.
Unenticed he lives in this world of enticement
Guru Har Rai was at Goindval when Dara Shukoh, heir apparent to the
Mughal throne, entered the Punjab fleeing in front of the army of his
brother, Aurangzab, after his defeat in the battle of Samugarh on 29
May 1658 At Goindval, where he arrived in the last week of June 1658,
he called on Guru Har Rai, and sought the consolation of his blessing
The prince was of a liberal religious disposition, and had a natural
inclination for the company of saintly persons He was especially an
admirer of the famous Muslim Sufi, Mian Mir, who was known to the Sikh
Gurus Sikh tradition also recalls how Dara Shikoh had once been cured
of a serious malady with herbs sent to hint by Guru Har Rai in his
affliction now he readily took the opportunity of having an audience
with the Guru According to Sarup Das Bhalla, Mahima Prakash, Guru Har
Rai deployed his own troops to delay Aurangab's army which was pursuing
Dara close at his heels.
 Guru
Har Rai left Goindval on a tour of the districts where the Sikh faith
had taken root in the time of his predecessors. He travelled further on
to Kashmir. The Baisakhi of 1660 was celebrated at Sialkot in the home
of Nand Lal Puri, grandfather of Haqiqat Rai, the martyr The journey
was resumed in the company of Sikhs such as Makkhan Shah, the Lubana
trader, and Aru Ram, father of Kirpa Ram Datt who later led to the
presence of Guru Tegh Bahadur group of Kashmiri pandits driven to dire
distress by State persecution Guru Har Rai arrived at Srinagar, via
Martand, on 19 May 1660, and visited Mota Tanda, the village to which
his disciple, Makkhan Shah belonged. On his way back, he stopped at
Akhnur and Jammu. At the latter place, the local masand, Bhat Kahna,
waited on him with the sangat.
Dara Shukoh's meeting with Guru Har Rai was misrepresented to Emperor
Aurangzeb Highly coloured stories were carried to him. His officials
and courtiers reported to him that Guru Har Rai was a rebel and that he
had helped the fugitive prince, Dara. Further, that the Sikh Scripture
contained verses derogatory to Islam. The Empror asked Raja Jai Singh
of Amber to have Guru Har Rai brought to Delhi. The Raja's envoy, Hari
Chand, who reached Kiratpur on the Baisakhi day of 1661, presented the
royal summons. Guru Har Rai wondered why he had been called to Delhi
and, to quote Bhat Santokh Singh," Sri Gur Pratap Suraj Granth, he
said, "I rule over no territory, I owe the king no tax, nor do I want
anything from him. There is no connection of teacher and disciple
between us, either of what avail will this meeting be?" He sent instead
his elder son, Ram Rai, his minister Diwan Dargah Mall, escorting him
According to the Guru kian Sakhian, Guru Har Rai blessed his young son
as he seated him in the carriage and exhorted him "Answer squarely and
without fear any questions the Emperor may ask. Exhibit no hesitation.
Read the Granth attentively as you make halts on the way. The Guru will
protect you wherever you might be." Gurdas, of the family of Bhai
Bahilo, was asked to accompany Ram Rai with a copy of the (Guru) Granth
Sahib in order to please the Emperor, Ram Rai deliberately misread one
of the lines from the (Guru) Granth Sahib. This was reported by the
Sikhs accompanying him to Guru Har Rai, who anathematized him for
altering Guru Nanak's utterance . Debarred from presence before the
Guru, Ram Rai retired to Dehra Dun. Guru Har Rai chose his younger Son,
Har Krishan, to be his successor and had him anointed as Guru.
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